Tuesday, 11 March 2014

The Silent Witness

While Elijah stayed in Zarephath during the drought things got pretty tough in Samaria. So much so that King Ahab called Obadiah, his governor and gave him instructions to help him to go and find some water. Obadiah had a reputation as a God fearing man, he had hidden a hundred prophets in the days when Queen Jezebel was expelling them from the land. He had fed these prophets with bread and water while they remained safe in a cave away from Jezebel’s gaze. He was in charge of Ahab’s entire household and no doubt had a good deal of influence and power in the palace.

Obadiah had been given a significant place of influence, but did he fear the king of Israel more than the King of kings? Was he more concerned for his position and status than in remaining true to his faith? It is true that his silence and secrecy had preserved the lives of one hundred prophets but how many had been killed by Jezebel because of that same silence? Had God placed him in the palace so that he could quietly influence Ahab behind the scenes or was he there so that he could be a fearless and righteous witness? There are many instances of men who have been placed in positions of enormous influence in pagan kingdoms. We may think of Joseph or Daniel, Ezra or Nehemiah, or even Queen Esther, but in each of these cases it was their fearless behaviour that provided the opportunity for God’s plans to be put in place. There is nothing to indicate that Obadiah did anything to turn Ahab from his sin or to encourage him to seek God’s forgiveness and therefore end the drought.

What is the appropriate way for Christians in positions of influence to behave? Should they keep their heads down and do what good they can without drawing attention to themselves or should they boldly take a stand for their faith and run the risk of losing their position? There is no question that there have been times in history when Christians have risen to positions of influence in tyrannical regimes and because of their status have been able to do much good, but there are also many instances where Christians have been so concerned about their own power and prestige that their witness has been wishy-washy at best.
As Obadiah went on his way looking for grass he met Elijah coming the other way. He immediately recognized Elijah and fell on his face. Nothing is mentioned about how well these two knew each other, here was Obadiah, governor over all of Ahab’s household and on the other hand there was Elijah a rough shepherd from Tishbe now known as the prophet who had brought about the drought in Israel. Had they met before, perhaps on the occasion when Elijah faced Ahab, or were there other encounters? We don’t know, but Obadiah set aside all the pomp of his royal office and fell at Elijah’s feet addressing him as Lord.

Elijah didn’t seem too impressed with Obadiah, his status or the adulation he offered and rather than accept his greeting as Lord, he told him to go back to the one who was in fact his Lord, Ahab. He was to give him a simple message – ‘tell him Elijah is here’. Elijah wasn’t fooled, while Obadiah called him Lord, he knew where his allegiance really lay – back in the palace with King Ahab. He didn’t offer any recognition to his role as governor and the text doesn’t even suggest that Elijah bothered to tell him to get up – he may have of course, but the passage is silent about this. He didn’t engage in conversation, just gave him a message.

Obadiah wasn’t too impressed with the message that he was given, he was afraid that when he went to the king Elijah would disappear. He even suggested that the Spirit of the Lord would mysteriously transport him to some far off place. Obadiah went so far as to suggest that this was some ploy of Elijah to punish him for some imagined sin. Was there a touch of guilt in Obadiah’s argument? Was he embarrassed by his own presence in Ahab’s palace while Elijah was hiding out in Zarephath? Was he seeking to justify himself? In fact Obadiah went on remind Elijah of how he had hidden the prophets and now he was going to be sent to his death. Wasn’t this all a bit unfair?

The exaggerated language and overstatements of Obadiah seem to suggest a man dealing with a guilty conscience. When we are challenged about a course of action we have taken or confronted by some questionable moral behaviour our usual response is to seek some means of justification. We may refer to some good we have done, or the unreality of the expectations placed on us, we may even find others to blame for the circumstances we find ourselves in, but unfortunately too rarely do we accept the censure that is either real or implied and confess our failure. Obadiah had an opportunity to put right what seems to be a failure. He had the chance to go to Ahab and announce the presence of Elijah. Maybe even speak about the righteousness of God and the possible end to the drought. But he was concerned about his own potential loss, not only of his status and position but his life. Obadiah had been a silent, perhaps even secret witness and now his true colours were about to be exposed, rather than rejoice that the end of the drought may have been coming, he was afraid.

When Obadiah was confronted by Elijah he reminded him of his testimony. The only problem is that Obadiah’s testimony was a little old. It was probably at least three years since this event took place and even if he was continuing to hide the prophets, and feed them it was the result of an action taken over three years previously. Like many men and women today, Obadiah had a reputation for having done a good deed, in fact his actions were particularly meritorious, but it was some time ago. Was he in danger of living off his testimony? Was he depending on the fact that the religious community knew of his former good works and remembered him for this, while there was nothing in his more recent experience that he could talk about?
We can all recall those great achievements of the past and regale our hearers with tales of ‘I remember when…’ And if we are talking to younger people it will be ‘when I was your age’ and so on. Nobody is impressed with endless accounts of performances that are located in history, we don’t want to know how good you were. What people want to know is; what are you doing now? What victories have you achieved this week or at least this year? Too often as Christians we rely on spiritual victories of years gone by as justification for the respect we think we deserve in the present.

Obadiah had done a courageous thing and he was known for it. But that was some time ago, what had he done recently? What about you?  You may be able to point to some occasion in the past when you led someone to the Lord, or prayed for healing and saw it take place. You may have been involved in some mission or Christian endeavour and been congratulated on your role in its success, but what have you done lately? Is it possible that, like Obadiah, when you are challenged or questioned in some way you are forced to recall an event that took place years before? Is your testimony current or is it located in the past?
If God commits a message to you to deliver to a person of influence, perhaps a political or community leader, maybe a pastor or even your boss or the owner of your company how will you respond? Will your previous silence be exposed, will the concern you have for your own potential loss immobilize you or will your testimony stand up as you confidently go in the power and authority entrusted to you?

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