The contest on Mt Carmel was over, Elijah
and those that had turned back to God were surrounded by the evidence of the
slaughter that had just taken place No doubt Elijah was covered in the blood of
the false prophets and the smell of death would have been in the air. Ahab was
also there, perhaps an unwilling bystander, and maybe some distance away – but he
was there. How did Ahab feel about the slaughter that had taken place, had he
given his approval or had he stood by powerless to stop what was happening.
Elijah had momentum; the crowd was on his side and once the slaughter began it
is unlikely that any one could have stopped it.
Once the carnage was over Elijah told Ahab
that he heard the sound of a storm approaching and he should go back up the
mountain to eat and drink. Was Elijah speaking prophetically? Had anyone else
heard the storm approaching? This is unlikely given the events that were to
unfold, but whatever the case Ahab either believed him or was just glad to be
away from this scene of brutality.
The conditions had been met, now it would
rain. Elijah knew it and perhaps he even heard it, the crowd and Ahab didn’t. Surely
if Ahab believed the rain was coming or that he had things he needed to deal
with he would have set off for Samaria immediately. But he did not, he went and
ate and drank just as if nothing had changed. God in his mercy often gives
demonstrations of his power that are intended to gain your attention and change
the course of your life, what has been your response? Has it been to take it in
your stride and carry on as though nothing had happened, or have you taken
stock, made a choice and moved in God’s direction?
Elijah and Ahab went back up the mountain.
It is unlikely that they traveled together; Elijah went alone, or with his servant
while Ahab went with his entourage. Ahab went to eat and drink; Elijah went to
pray. Elijah went in the power of God; Ahab went in the strength of his own
importance. The contrast is stark. Elijah was the prophet who had come at God’s
command to restore worship to Israel and destroy the false prophets; Ahab was
the King who by his marriage to Jezebel and his own weakness had led the people
into false worship and sin. Ahab’s sin had brought the drought; Elijah’s
righteousness would end it. Both had witnessed the dramatic power of God, one
was anticipating the hand of God at work while the other concerned himself with
food and drink.
At the top of the mountain Ahab retired to
his tent where he relaxed and refreshed himself. What was on his mind, did he expect
the rain to come, was he planning how he would explain things back at the
palace, or was he unconcerned at all that he had seen, we can only
speculate. On the other hand there is no doubt about what was going on in
Elijah’s mind. He went some distance away and crouched down with his head
between his knees and prayed. The contrast between the two men is once more
revealed: one in comfort and rest enjoying refreshments in the face of a crisis
while the other in desperation, humbly calling on his God to answer the need.
When we are faced with crisis how do we
respond? Are we like Ahab carrying on as if there is nothing we can do, or
untouched by the pain being suffered by those around us, or like Elijah do we
throw ourselves at God’s mercy desperately calling on him to intervene. In the
face of international crisis how does the church respond? We are surrounded by
famine, drought, war and tragedy, what is our response? Will we meet for
worship on Sunday as if all is right with the world, singing and laughing and
enjoying fellowship, or will we be found on our knees, faces to the ground
crying out to God? It is easy to look at Ahab and criticize him for his
behaviour, wasn’t there something he could do, couldn’t he repent and lead the
people back to God? Was it reasonable for him to spend time in rest and
relaxation enjoying the benefits of his position while the people around him
suffered? But the criticisms we make of Ahab could easily be leveled at the
western church and we as individuals. In the face of the tragedy that our
communities suffer with crime and drug epidemics, the increasing abortion and
suicide rates and breakdowns in marriage and families isn’t there something we
can do? As we see those in Bangladesh or Somalia dying through lack of food, or
women and children killed by acts of terrorism in Nigeria or Afghanistan is it
reasonable for us to live as if there is nothing we can do?
Elijah had done all that he could; now it
was in God’s hands alone. He had set the scene, prepared the way, all at God’s
command, now he needed him to do the rest. And until God fulfilled his word
Elijah was going to pray. He took himself aside, he bowed to the ground and he
prayed. He prayed until the answer came, he had done everything practically that he
could, but he could still pray. There will be times when we have done all we
can, practically, but the solution has not come. Then we must pray. It is not
time to eat and drink and refresh ourselves. It is not time to take our rest;
it is time to pray. If there is need around you and if you are waiting for God
to provide the miracle that will bring relief then it is time to come apart and
pray.
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