When Queen Jezebel came in to King Ahab she found him
sulking. This was probably not unusual, because it seems that this was how Ahab
generally responded to his frustrated desires. Nevertheless she asked Ahab what
the problem was and he told her that Naboth wouldn’t let him have the vineyard.
There
seems more than a touch of sarcasm in Jezebel’s response “Do you reign
over Israel?” It seems that Jezebel was of the opinion that if Ahab was King
then he could do anything he liked. The religious convictions or sensitivities
of a mere citizen of the country should be no impediment to Ahab getting what
he wanted. In effect she seemed to be saying ‘What’s the matter with you? If
you want this vineyard, then take it. After all, you are the king aren’t you?’
In any event Jezebel told Ahab not to worry about it, she
would take care of the matter. In fact he might as well get cleaned up, put a
smile on his face and have something to eat, the Vineyard was as good as his.
Ahab didn’t even bother to ask how she was going to do it. He knew that Naboth
could only give up his land if he broke God’s law and he had already refused an
offer of money, how then was Jezebel going to get it for him? It was perhaps
better to remain ignorant, what you don’t know can’t hurt you. How many business
and political leaders apply this philosophy? In fact there is a term for
it: Plausible Deniability. This was not
the first nor the last time such an idea was put into practice, leaders in all
walks of life have managed to distance themselves from unpopular decisions by
claiming ignorance. Perhaps this was in Ahab’s mind when Jezebel spoke to him
and was why he didn’t ask how she was going to get the vineyard for him.
Unfortunately for Ahab he couldn’t avoid responsibility, he was still king, he
was going to be the one who received the benefit from the crime that was about
to be committed, and in any event God knew clearly what was going on and he
would hold him accountable. After all he was the king of Israel, he did rule
and he was responsible for all that happened in the land.
Jezebel may also have been so aware of Ahab’s weakness that
she was afraid that he would not support the plans she made. She obviously
understood her husband. He did not protest when she brought her own gods into
the land and caused people to worship them. He didn’t object when she provided
a lavish table for 400 of the prophets of Asherah. He apparently didn’t get in
the way when she threatened the life of Elijah and now when she proposed to get
the vineyard for him in spite of opposition from Naboth, the rightful owner and
contrary to the express command of God he raised no objection. Ahab, it seems,
enjoyed the role of King. He wore the robe of authority but he did not exercise
it in his own home. When the nation was suffering in a severe drought he was
scouring the country to find food for his horses instead of tending the needs
of his people; instead of destroying his enemies he made a deal with their king
in exchange for land and a memorial to himself and rather than repent when
faced with his sin he sulked. Now when Jezebel ridiculed him and proposed to
give him what he wanted even though he knew it to be wrong he remained silent.
He was interested in the appearance and trappings of success. He wanted to be
known as a wise and successful leader and he was prepared to do what it took to
get what he wanted. Even if it meant remaining silent while others conspired
around him to fulfil his desires. Ahab perhaps thought that if he didn’t
personally ‘pull the trigger’ then he wouldn’t be held responsible. But he was
wrong.
We are responsible for the
decisions or the non-decisions we make. Claiming ignorance does not excuse us.
If we have been given a position of authority or power then we need to take
seriously our responsibility to walk in integrity and act righteously. Personal
gain should never blind us to the legitimate needs of others. What is true for
the individual is likewise true for the business or the nation. Do we sometimes
let our pursuit of success, economic prosperity or influence come at the cost
of the rights of those who lack the power to stand against us? God has called
us to shepherd the sheep, not fleece them!
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