Sometime afterward he went from
his palace in Samaria to Jezreel, his summer residence. When he arrived he took
an interest in the vineyard of Naboth a local resident. He asked Naboth to let
him have the vineyard as a vegetable garden, but Naboth refused. Ahab was
insistent, he offered money or other land in exchange, but Naboth stood firm.
There were probably two reasons for Naboth’s reluctance, in the first place
this was his land and he didn’t want to part with it. It was evidently good
land and well-positioned otherwise Ahab wouldn’t have wanted it. No doubt the
vines that it produced were of good quality and gave a good yield. The right
amount of money may have overcome these objections but there was a bigger issue
at stake. The law prohibited the sale of land that was an inheritance a fact of
which Ahab was well aware. Rather than respect Naboth’s religious convictions
and his personal desires he was insistent and contrived to have him break the
law. But Naboth was more concerned with obeying God than Ahab was and
steadfastly refused to part with his land.
Ahab’s response was to sulk. He
went to his house sullen and vexed and refused to eat. By turning his face to
the wall he showed that he was refusing to talk or engage with others. Despite
being a powerful king, astute political campaigner and ruler of the nation Ahab
was childish. Having had his personal wants frustrated he sulked. He had seen
something he wanted and was prepared to not only ask a loyal citizen to break
God’s law by giving it to him but he applied pressure on him to do so. When his
plans were frustrated he sulked. This response of Ahab was not unusual, when
God had told him that he would be punished for his disobedience he sulked, his
previous encounters with Elijah demonstrated that he lacked the courage to
stand up and take responsibility for his own actions and was quite happy for
others to do things that he lacked the conviction to do himself. He was more
concerned with his own interests than those of his nation or of his God. And
now having been denied a piece of land he wanted to grow vegetables in, he
sulked. Ahab’s life was characterized by his desire to satisfy his own personal
wants and desires. He was prepared to bring others into his deceit and moral
failure in order to fulfil his wishes. In his personal, civic and business life
he was prepared to put ambition and success above integrity, sincerity and
righteousness. Ahab had all he needed, he was wealthy and powerful and yet when
he couldn’t add one more possession to his already impressive collection he
became sullen and vexed and refused to speak. He had everything he needed, but
it wasn’t enough, he was still unsatisfied – he wanted more.
How much is enough? Will the increase of possessions ever
bring satisfaction or fulfillment? For Ahab, certainly they didn’t, and history
would suggest it doesn’t for many of the rich and famous either. The tragedy
here is that the reckless pursuit of possessions to satisfy the desire for
meaning resulted in not only Ahab falling further and further into moral and spiritual
failure, it resulted in unethical behaviour and corruption of the social order.
When your ambitions are thwarted, how do you respond? Do you go off and sulk or
do you rise to the challenge, re-evaluate your goals and set a new direction?
Meaning and fulfillment will never be found in possessions, but in understanding
your position and calling and acting with integrity as you pursue your dreams.
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